What a profound and heartfelt reflection, Zahra thank you for writing this! I find that I have made the same mistake sometimes of imparting to Allah SWT my faults and what I believe would constitute Him withholding His infinite mercy. Then, I see the verse you included and think, how foolish could I have been to believe that the lord of the heavens and the earth and all creation could be anything like a flawed, imperfect being such as me.
It is important to remember that He is beyond our capacity to understand, but in the best way, and that His mercy is infinite, and that all we can do is have the highest opinion of Him, despite what life and circumstances may lead us to feel.
Subhanallah yes, and His capacity for mercy and compassion for His creation is beyond our understanding and comprehension as well, that alone should give us hope that, despite our faults, He is totally unlike us in that eventually, He will turn away from us given our propensity to make mistakes
This is a devastatingly honest confession of how easily we turn guilt into theology and call it humility. What strikes me most is the recognition that the real distortion isn’t doubting God’s existence but shrinking His mercy to the size of our own emotional limits. You name something many of us do quietly: we humanize God not to draw nearer to Him, but to make our fear feel reasonable. And in doing so, we end up worshiping a god who keeps score, sulks, and withdraws—because that’s what we do. The closing image of peeling back layers until mercy beyond measure becomes imaginable feels exactly right: repentance isn’t convincing God to forgive us again, it’s relearning who He actually is. This reads less like self-accusation and more like the beginning of freedom. https://theeternalnowmm.substack.com/p/seeing-clearly-lenses-history-and?r=71z4jh
However, it is worth noting that the hadith from the Prophet David you cited isn't found in the authentic records of Hadith Qudsi. While it appears in some works of the Raqā’iq (heart-softening) genre, it lacks an isnad (chain of narration) and likely falls into the category of Isra’iliyyat.
مشكلتنا أننا نُسقِط محدوديتنا على الله، فنقيس صفاته بمقاييسنا البشرية ، ونظن أن غضبه ورضاه كمثل غضبنا ورضانا ... تعالى الله عن هذا و تعالى الله و عز و جل على أن يُدرك بعقولنا القاصرة
A beautiful read as we near the holy month of Ramadan. It is truly hard to balance between using human language to feel close to Him and not shrinking His Divinity down to our own fragility. What comforts me is remembering that all these soft, almost human-like descriptions are not limitations on Him, but gifts for us so our hearts can understand Him, what a divine mercy - alhamdullilah.
I feel like I just read something from the deep recesses of my mind. This made me think about what an Indonesian kiyai told me a long time ago, "There are 2 gods. The god we believe in, and God as He is." It has stuck with me since. Everyone humanises God in a way that makes Him feel close and relatable, but we also need to remember God is unfathomable and incomprehensible, in fact to even describe Him as such would do God an injustice. The irony and beauty of this vast and expansive nature of God is that this is also precisely makes Him closer to us than our jugular veins ❤️
What a profound and heartfelt reflection, Zahra thank you for writing this! I find that I have made the same mistake sometimes of imparting to Allah SWT my faults and what I believe would constitute Him withholding His infinite mercy. Then, I see the verse you included and think, how foolish could I have been to believe that the lord of the heavens and the earth and all creation could be anything like a flawed, imperfect being such as me.
It is important to remember that He is beyond our capacity to understand, but in the best way, and that His mercy is infinite, and that all we can do is have the highest opinion of Him, despite what life and circumstances may lead us to feel.
Absolutely. Beyond our capacity to apprehend. It makes no sense while making all the sense in the world. Alhamdulillah
Subhanallah yes, and His capacity for mercy and compassion for His creation is beyond our understanding and comprehension as well, that alone should give us hope that, despite our faults, He is totally unlike us in that eventually, He will turn away from us given our propensity to make mistakes
This is a devastatingly honest confession of how easily we turn guilt into theology and call it humility. What strikes me most is the recognition that the real distortion isn’t doubting God’s existence but shrinking His mercy to the size of our own emotional limits. You name something many of us do quietly: we humanize God not to draw nearer to Him, but to make our fear feel reasonable. And in doing so, we end up worshiping a god who keeps score, sulks, and withdraws—because that’s what we do. The closing image of peeling back layers until mercy beyond measure becomes imaginable feels exactly right: repentance isn’t convincing God to forgive us again, it’s relearning who He actually is. This reads less like self-accusation and more like the beginning of freedom. https://theeternalnowmm.substack.com/p/seeing-clearly-lenses-history-and?r=71z4jh
It’s such a wonderful feeling to put out something real and be understood for it as precisely as you have. Beautifully put! Thank you.
Lovely article, and this is not coming from a Muslim.
Then it means all the more! Thank you🙏🏻
"Perhaps I was told too often of His wrath and too little of His grace"
I had to unlearn the islam mixed wih culture and learn it thr right way just so i can fathom the reality that Allah is not always angry at me.
You’re definitely not alone!
Needed this today!
Alhamdulillah
Very thought provoking.
🙏🏻
Thank you sister. I needed this today. May Allah Bless and Keep You!
Alhamdulillah. Thank you for reading 🙏🏻
Great piece!
However, it is worth noting that the hadith from the Prophet David you cited isn't found in the authentic records of Hadith Qudsi. While it appears in some works of the Raqā’iq (heart-softening) genre, it lacks an isnad (chain of narration) and likely falls into the category of Isra’iliyyat.
Thank you! Interesting I didn’t know. I got it from Al-Ghazali’s إحياء علوم الدين (revival of the religious sciences) maybe that helps.
So beautifully written and a lovely reminder 🤍
Thank you Fatima 🫶🏻
Beautiful, thank you for writing and sharing. Allah bless you ❤️
Thank you for reading and likewise Zahra! 🙏🏻
مشكلتنا أننا نُسقِط محدوديتنا على الله، فنقيس صفاته بمقاييسنا البشرية ، ونظن أن غضبه ورضاه كمثل غضبنا ورضانا ... تعالى الله عن هذا و تعالى الله و عز و جل على أن يُدرك بعقولنا القاصرة
Beautifully put!
A beautiful read as we near the holy month of Ramadan. It is truly hard to balance between using human language to feel close to Him and not shrinking His Divinity down to our own fragility. What comforts me is remembering that all these soft, almost human-like descriptions are not limitations on Him, but gifts for us so our hearts can understand Him, what a divine mercy - alhamdullilah.
I love this so so so so so much
I feel like I just read something from the deep recesses of my mind. This made me think about what an Indonesian kiyai told me a long time ago, "There are 2 gods. The god we believe in, and God as He is." It has stuck with me since. Everyone humanises God in a way that makes Him feel close and relatable, but we also need to remember God is unfathomable and incomprehensible, in fact to even describe Him as such would do God an injustice. The irony and beauty of this vast and expansive nature of God is that this is also precisely makes Him closer to us than our jugular veins ❤️
The most merciful